基督教文化对英语谚语的影响【毕业论文】 14页

（20__届）本科毕业设计英语基督教文化对英语谚语的影响OntheChristianCulture"sInfluenceonEnglishProverbs 摘要语言是文化的组成部分、文化的载体,语言与文化密不可分。英语谚语不仅在语言上优美生动，在内容上也蕴涵着丰富的文化知识，几乎涵盖了政治、经济、宗教、风俗、历史等社会生活的各个方面，反映了英语国家人民对社会、自然的深刻理解。语言与文化有着密切的关系，语言反映了一个民族的文化，同时又受到文化的巨大影响，而宗教是人类思想文化的重要组成部分及表现形式。英语谚语集语言学、语音学、美学于一体，给人以启迪、回味，英语谚语有很深的文化底蕴和内涵，学习、使用英语谚语有助于提高使用者的文学水平、文化修养。谚语作为语言的核心和精华，与一个民族的地理环境、历史背景、风俗习惯、宗教信仰、价值观念等方面有着不可分割的联系。本人从基督教对女性歧视现象中以及基督教对时间观产生的影响，来论述基督教对英语谚语的影响。最后从这个影响中得出的五种价值取向，能使我们更好的认识和理解西方社会的宗教文化对他们语言产生的影响，以此更好的了解及交流。关键词：谚语；文化；语言；I AbstractLanguageispartofcultureanditisinfluencedandshapedbyculture.Englishproverbsarenotonlybeautifulandvividinitslanguage,butalsocontainrichculturalknowledge,whichcoverspolitics,economy,religion,custom,historyandsoon,almostallaspectsofsociallife.Languagehasatightrelationshipwithcultureanditreflectsculture.Proverbsareanimportantpartofthelanguage.Languageiscloselyconnectedwithculture，anditisgreatlyinfluencedbycultureaswellasreligion.Itisanimportantpartofhumanideasandculture．Englishproverbsgettogetherwithlinguistics,phonetics,aesthetics,givingpersonafeelofenlightenment.Englishproverbshaveverydeepculturalbackgroundandtheconnotation.StudyingandusingEnglishproverbscanhelpusimproveourculturallevelandknowledge.Asthecoreandessenceofculture，idiomshaveaninseparablerelationwithanation"sgeographicalenvironment，historicalbackground，customsandconventionsandreligiousbeliefs.ThisarticleattemptsthroughtheChristiancultureinfluencesondiscriminateagainstwomenandthetimeconcepttodescribetheinfluenceofChristiancultureonEnglishproverbs.Finally,gettingthefivevalueorientationsfromtheinfluence,whichcanmakeusknowandunderstandtheinfluenceofChristiancultureonEnglishproverbs,andgetabettercommunication.Keyword:proverb,culture,languageI ContentsAbstract……………………………………………………………………………Ⅱ1.Introduction………………………………………………………………..........12.Englishproverbsreflectingreligiousideas……………………….....................22.1.EnglishproverbsreflectingChristianteachings…………………………..22.2.EnglishproverbsfromChristianceremonyandhistory…….......................33.ChristianityinfluencingonEnglishproverbsinthesociallife………………..33.1.Genderdiscriminationagainstwomen……………………………………..43.1.1.Reflectingthesubordinatepositionofwomen………………………...43.1.2.Reflectingthedistortionofthetraditionalviewofwomen………..…..43.1.3.Womenbeingtheconcerninsociety………..……………..…………..53.2.Christianviewsonthetimeconcept………………………………….…….53.2.1.Punctuality……………………………………………………………..5　3.2.2.Timeplanning…………………………………………………………63.2.3.Seizingthepresentopportunitytosetgoalsforthefuture…………….64.FiveorientationsinChristianityinfluencingonEnglishProverbs……………64.1.Personandnaturalrelationalorientation……………………………………...64.2.Timeorientation……………………………………………………………….74.3.Behaviororientation…………………………………………………………..84.4.Humannatureorientation……………………………………………………..84.5.Socialorientation……………………………………………………………...95．Conclusion……………………………………………………………………….9Bibliography……………………………………………………………………..…..11Acknowledgements……………………………………………………………….…12 IntroductionReligionisanimportantcomponentofhumanthoughtandculturesection.Differentreligionsreflectdifferentformsofculturalexpression—reflectingthedifferentculturalcharacteristicsanddifferentculturalbackgrounds.Proverbsandculturehaveverycloserelationship,andEnglishhasagreatimpactonlanguage.InFeudalEuropeansociety,Christianityplaysaparticularlyimportantrole.IthasbeenregardedasthestatereligioninthelateRomanEmpire,andlaterspreadthroughoutEuropeandtherestoftheworld.TheBibleistheChristianclassic,includingthe"OldTestament"ofthirty-ninevolumesandthe"NewTestament"oftwenty-sevenvolumes.Languageisthecarrierofculture.Asanimportantpartoflanguage,proverbscontaintheinsightsandinspirationinpeople’sliving.Religionisacultureofhumanthought,animportantpart,sothelanguageandreligionarecloselyrelated.ProverbscertainlycoulddefinitelybeinfluencedbythereligionandtherearemanyreligionscultureinthemodernEnglishvocabulary.AsChristianityisthemainculturalfaith,itplaysanimportantpartintheirculturalandlanguageenvironments.CertainlyithasasignificantinfluenceonEnglishproverbs.Christianity:CentraltotheChristianfaithisloveorAgape.ChristiansalsobelieveJesusistheMessiahprophesiedintheHebrewBible,theSonofGod,andthesaviorofmankindfromtheirsins.MostChristiansbelieveinthedoctrineoftheTrinity,adescriptionofGodasFather,Son,andHolySpirit.ThisincludesRomanCatholicism,EasternOrthodoxy,andthevastmajorityofProtestantism.AminorityofProtestantsandotherindependentgroupsareNontrinitarians.Theterm"Christian"isalsousedadjectivallytodescribeanythingassociatedwithChristianity,orinaproverbialsense"allthatisnoble,andgood,andChrist-like.(Net1)Proverb:Proverbisasimpleandconcretesayingpopularlyknownandrepeated,whichexpressesatruth,basedoncommonsenseorthepracticalexperienceofhumanity.Theyareoftenmetaphorical.Aproverbthatdescribesabasicruleofconductmayalsobeknownasamaxim.Ifaproverbisdistinguishedbyparticularlygoodphrasing,itmaybeknownasanaphorism.Proverbsareoftenborrowedfromsimilarlanguagesandcultures,andsometimescomedowntothepresentthroughmorethanonelanguage.BoththeBibleandMedievalLatinhaveplayedaconsiderableroleindistributingproverbsacrossEurope,althoughalmosteveryculturehasexamplesofitsown.(Net2)EnglishproverbsandChristianityareinseparable.ThisthesisaimsatintroducingtherelationbetweenEnglishproverbsandChristianandtheinfluenceofChristianityontheproverbs,andthevalueorientationofEnglishproverbsinChristianity.99 2.EnglishProverbsreflectingreligiousideasReligionasanideologicalandculturalexpressionhasalwaysplayedasignificantroleinhumansociety,oftenasametaphorinproverbsamongtheidiomswithimages,concise,andprofoundmeanings,wits,humorandsoon.AconsiderablenumberofEnglishproverbsarederivedfromtheBible.TheBiblewasfirstwritteninHebrew.Inthe4thcentury,afterConstantinethemonarchyoftheRomanEmpiremadeitasthestatereligionofChristianity,theBiblewastranslatedintoLatinandthenitwasintroducedintoEuropeancountries.ProfessorJohnWychtranslatedtheBiblefromLatinintoEnglish,andadvocatedtheuseofEnglishinchurch,sothatitfurtherspreadinBritain.TheBibleisnotonlyareligiousclassic,butalsoaliterarymasterpiece;itoccupiesanimportantpositioninhistoryofworldliterature.TheBiblehasaveryimportantpositionduringtheprocessfortheformationoflanguageandstyle.2.1.ReflectingtoChristianteachingsEnglishProverbsarerelevantChristianteachings.ManycharactersandstoriesarefromtheBible.TheBiblerecordedmanystoriesandmanyofthemhavebeenwidelyknownasanimportantsourceofEnglishproverbs.Forexample,bytheskinofone"steeth,aphrasefromtheBookofJob（Section20,Chapter19）.GodmadeJobruin,illness,totestwhetherhebelievedinGod.Inthiscase,manypeopleabandonedhim,butheendured.Hisfriendssaid,"Myfleshclosetothebones,teethskinIonlyescaped".Theteetharenoskin,whichisextremelydangerous,inadditiontoallbutthelossoflife.Peopleborrowthisphrase,whichmeans"NineLives","escaped."DoubtingThomasisanotherexample.ThisproverbcomesfromJohn（Section20,Chapter2,TheNewTestament）:OnthethirddayofChrist’sresurrection,heappearedbeforehisdisciples,butoneofhisdisciplesThomashappenednotthatday,becausehedidnotwitnessofChrist,hedidnotbelieveotherpeople,didnotbelievethatChristhadcomebacktolife.Later,peopleusethis"suspicious"and"noteasilytrustpeople"todescribethedoubtingperson.TheBibleinWesternsocietyistherealpublicreadingmaterialsandculturalprimers,andalmosteveryhouseholdhasa"Bible."TheproverbsowthewindandreapthewhirlwindcomesfromBookofHosea(Section7,Chapter8,TheOldTestament)DissatisfactionwithIsrael"sidolatryofGod,warnedthem,"Theyhavesownthewind,reapthestorm."Peopleusethisproverbtoexpresstheevilthatwillmeetdoublepunishment.Christianityjustlikeanyotherreligion,thebasicconceptiscreationism;thesoulisimmortaltheoryofpoetic.TheprovisionsofanyreligionhaveacertainmoralandethicalprinciplesandcodeofconducttoregulatethemanandtheGod.TheBibleastheChristianity99 scriptures,itplaysahugeassistanceinthewesternsocialdevelopment.Itgoesdeeplyintothelivesofpeople,andinfluencespeople’sthinking.TherearealotofEnglishproverbsofthiskind:Heapcoalsoffireonone’shead;it’sbettertogivethantotake.2.2.DerivedfromChristianceremonyandhistoryEnglishProverbsarefromChristianceremonyandhistory.Forexample,insackclothandashes,isliterallytranslatedas"clothedinsackcloth,thefirstwipingcharcoal".ItisfromthecustomoftheancientHebrews.Participatinginreligiousceremonies,mourningorpenance,peopleoftenputonahorseorcamelwoolblendedwiththelightdenimflannel,andtheirheadscastcharcoal.Later,thisphraseisusedtoshowinsorrow.Bearone"scrossmeans"carryingthecross,""Cross"isthesymbolofChristianity,andfaith.ThissymbolofJesuswascrucifiedonGoodFridaytoredeemsinners.Therefore,thecrossmeans"devotion,""burden"and"suffer".MosesistheHebrewleader.Accordingtothelegend,theBibleishisfirstbookofthefive-booklegalsystem.“Exodus"recordswhentheEgyptianscapturedIsraelis,Moseswasdoublyhumiliated.MosesreceivedtheGod’scommandtosavefellowmagiccaneandtodrivetheHebrewsoutofEgypt.Godpromisedtogivethempeace.Fortunately,theygotafertilelandofCanaan.Mosesisthegreatestmiraclewhousedthecanetodividedtheredseaintotwo,atthecriticaltimetheredseaopenedthewayfortheHebrews,andthencombinedwaterandswallowedtheEgyptianchaser.Thereforefuturegenerationsusethe"Mosesstick"todescribethatmagicapparatusoramiracletool.Peopleuse"promiselandofGod"(TheGenesis,2002:17)torefertothe"promisedland".3.ChristianityinfluencingonEnglishproverbsinthesociallife.3.1.GenderdiscriminationagainstwomenManyEnglishproverbsarerelatedtowomen,mostoftheircontentsreflectthewomen’ssubordinatestatusandweaknesses,aswellastraditionalfemalestandards.Thecontentsoftheseproverbscanreflectthetraditionalmaleemotionalworldforwomen"sexclusionorscorn.3.1.1.ReflectingthesubordinatepositionofwomenIntraditionalsocieties,womenareoftenreferredtofragile,lackingofopinion,andalwaysinapassiveposition.Theirmostimportantthingistofindagoodhusband,haveaperfectmarriageandbearagoodchild.Theperfectwomanofthaterawas"innocentandlovely,sensitiveandemotional,pureandperfect,submissivegentle,devoutreligiouspiety,psychologicaldependenceonmen,absoluteobediencetofateofmarriage".Atthattime,womencompletelylosethemselves.99 InChristianityteachings,GodputAdamandEvetothefront.Adamsaid:"Thisisnowboneofmybonesandfleshofflesh,Iwillcallherwomanbecausesheistakenoutfromthebodyofaman."Thuswecanseewomenareinthesubordinateposition,thefollowingisanexample:Awoman,adogandawalnuttree,themoreyoubeatthem,thebettertheywillbe.3.1.2.ReflectingthedistortionofthetraditionalviewofwomenOnonehand,mengivethewomenasocialpositionthatwomenshouldnotholdanysocialscienceoranyotherposition,theirmissioniswithinthefamily.Ontheotherhand,theyusethemoralstandardsofthepatriarchalsocietytomeasurethem,blamethem.Theyconsiderwomenasthesymbolof“evil”.Comparedwithconventionalsociety,theyareagroupofalienation.Theyhavetheevilwoman"sgeneralcharacteristicsintraditionalpatriarchalsociety.Theyaredescribedasjealous,vicious,cunning,orskittish.Englishproverbworkedoutduringtheevolutionofhistorywhichisaspecialexpressionofalanguage.Thereisnodoubtthatinmanywaysitreflectsthepatriarchalsociety.Evenotonlyatethefruitofthetreeofwisdom,butalsoreturnedtoherhusbandtoeat,inviolationofGod"sinjunction;theresultwasthatshewasexpelledfromtheGardenofEden.Evehastheinescapableresponsibilityforhumanbeings’degeneration.InChristianityandJudaismEvewasthefirstwoman.Sheistheimagesofthesourceofallevil.Therefore,inmythology,doingbadthingsorcausingtroublesareoftenthegoddesses.Forexample,becauseofthegoddessmischiefEristhrewanapple,causingtheWarofTroy.Whenanassclimbsaladder，wemayfindwisdominwomen(XieDaren,1987:11),sowecanseethedistortionofthetraditionalviewofwomen.3.1.3.WomenbeingtheconcerninsocietyIntherolesofmenandwomen,menareonahighposition,andtheygiveorders,whilewomenarethepassiveviewers,andfollowers.Womenmustmeettheaestheticdesiresofmen,andsafeguardtheauthorityofmen.Therearemanyproverbsinpraiseofbeauty,andatthesametimetobelittlethebeauty.Therearehalf-humanhalf-demonoftheSiren,oneofagroupofsirens,whotemptsseafarersonshipswithawonderfulsong,sothatthevesselsinkingagroundontheisland.NowondertheFrenchfeministwriterSimonedeBeauvoirGermanywritesinhisbook“thesecondsex”:“Sinceancienttimes,women"sstatusarelowerthanmen,asmen"ssecondsex,notbecauseofwomenbornfeature,butalongtimecausedbythemale-centeredandtraditionalforcesofsocialforces”.Justas:Gracewilllast,beautywillblast(XieDaren,1987:5).99 3.2.ChristianviewonthetimeconceptAmericansattachgreatimportancetotime.Tothem,timeisaresource,asubstance,andcanbeused.WiththewordsinEnglish,timecanbematchedwith“buy,sell,save,spend,waste,lose,makeup,andmeasure”andsoon,wecanseethatwesternpeoplethinktimeasacommodityorsimilartoit:Timeismoney.Inequalopportunity,everyonecleanlyknowsthatonlybyvaluingthetime,theycanwininfiercecompetition.Wastingtimeorkillingtime,isconsideredasadisgrace.3.2.1.Punctuality　Christianityrequirespeopletobepunctual.InChristianculture,timeandappointmentiswelldeserved,andbeinglateisrude.Intheirview,anidealmanisonewhoispunctual.Itisinaccordancewiththeagreedupontimetoattendmeetingsordothings.Notwastingpeople"stimeisconsideredtobeveryconsiderate.Theygivethepersonwhoispunctualahighevaluationandtheytakeseriouslyonthecorrectconceptoftime.Theirabilitiestocomplywithtime,isrelatedtotheorganization,thecredibilityorinterestsofindividualsandinsomecaseseveninvolvelegalliability.InChristiandoctrine,manythoughtsrequirepeopletobepunctual.Suchas:Onthegreattimeofclock,thereisbutoneword“now”(XieDaren,1987:3).3.2.2TimeplanningInaChristiancultureandsociety,theboundariesbetweentimeareveryclear.Whattimeshouldwedowhatandwhattimeispriortothecompletionofwhat,peoplehavetoarrangetimeverycarefully.Accordingtothesurveyof91VSOEnglishteachersindifferentprovincesofChinathattheyarenotsatisfiedwiththeChineseteacherwhoteachoneoftheplacesis"somethingwithoutpriornoticeorshortnotice.Thisisareflectionofthecharacteristicsoftheirworkplans.Theythinkthateverythinghasitstime,anddon’tputofftilltomorrowwhatshouldbedonetoday.InthethoughtsofChristiantheythinktimecannotbewasted.TheyhasreadtheBible,theiridolMosesisdeepunderstandingoflifeandtimeislimited,sotheydon"twasteasecond,scheduletheirowntimetightly.Forexample:Losttimeisneverfoundagain,andwhatwecalltimeenoughalwaysproveslittleenough(XieDaren,1987:34).3.2.3seizethepresentopportunitytosetgoalsforthefuture　Westernpeoplebelievethatthepresentandthefuturearemoreimportantthanthepastbecausethefuturecanbechargedbyhuman.Theybelievethatbothindividuallyandcollectively,aslongastheycherishthepresenttime,establishshort-termgoalsandlong-term99 goals,arrangeagoodtime,theycanchangeeverything,becausewesternconceptoftimeisthefutureorientation.Timeisonewaytorunastraightline,whichsteadilyintothefuture.Asaresult,Westernersinparticular,BritishandAmericanpeopleingeneralvaluetime,payattentiontothespeedandefficiency.Therearemanyproverbsonthisidea:Quickatmeal,quickatwork.Quickfeetandbusyhandfillthemouth(XieDaren,1987:128).4.FiveorientationsinChristianityinfluencingEnglishProverbsMostwesternpeopleareChristians,andthefollowingfiveorientationsintheChristianityoftheproverbhadasignificantinfluence.4.1.PersonandnaturalrelationalorientationTherearethreedifferentvaluesofdifferentculturesontherelationshipbetweenmanandnature:humansubjecttothenatural,humanandnatureinharmonyandhumanovernature.InrelationshipbetweenhumanandnatureinChristianity,notonlyhasthedualism,whichmeansmanandnatureareseparatingfromeachother,butalsohastheequalitytheorythattakestheGodaslink,butthemosttypicalis“anthropocentrism".IntheChristianview,Godcreatestheworld,butonlymaniscreatedbyGod"sownimage,onlypersonnelwiththesoulofmancansavetheexistenceofGod.TheGenesisdeclares,inallcreatedthingsofGod,hemostlikehumanbeings;hehopestheprosperityofmankind,andconquertheEarthincludingtherulingfishofthesea,birdsoftheairandthecrawlinganimalsontheland.AccordingtothisviewofGenesis,manisthemasterofnature,notitsmembers.Peoplearesignificanthigherthanotherformsoflife,allthecreaturesarecreatedbyGod,theserviceofhumanity,andtheyareforthebenefitofhumanexistence.Therefore,theruleofmantonatureisabsoluteandunconditional.TheanthropocentrisminChristianityhasasignificantonEnglishproverbs.Forexample:Theywhocannotdoastheywould，mustdoastheycan(XieDaren,1987:124)．4.2.TimeorientationDifferentcultureshavedifferenttimeorientations.Inthepasttime-orientedculture,peoplerespecthistoryandtradition;orientedcultureinthepresenttime,peopleemphasizethismoment;inafuturetimeorientationoftheculture,peopleplanandcontrolthefuture.TheBibleuses“God’seye”tohandlethetime.ItthinkstimeandhistoryarecreatedbyGod.ThetimeorientationofChristianityhasaffecteddirectlyonwesternerstimeconcept.Westernconceptoftimeisthefutureorientation.Timeisonewaytorunastraightline,anditissteadyintothefuture.Asaresult,Westernersinparticular,BritishandAmericaningeneralvaluetime,payattentiontothespeedandefficiency.Thisideaisreflectedinmanyproverbs,such99 as:timeismoney;timeworkswonders;timeisthefatheroftruth(XieDaren,1987:26).Theirreversibilityoftime,suchas:timelostcannotbewonagain;Thespeedandefficiencyoftime,suchasTaketimeastimeis,fortimewillbeaway(XieDaren,1987:115)Bythisviewofthefutureorientationofthetime,westernersgenerallybelievethatchangemeansprogress,newthingsarealwaysbetterthanoldthings.TherearesuchmanyEnglishproverbs,asthereisnothingpermanentexceptchange;changeofpasturemakesfatecalves;varietyisthespiceoflife;discontentisthefirststepinprogress.4.3.BehaviororientationIntermsofbehavior,someculturestakelifeasanimportantandemphasisonhiscapability;someculturestakedevelopmentasimportant,andemphasisontheirpotential;andsomeculturesprefertodothings,moreconcernedwithgoals.InfluencedbyChristianity,westernersbelievethatthematerialworldisopentohumanthinking.Theworldcanbeunderstoodbyhumanmind.Manisinaccordancewiththecreator-God"sownimagetocreate.AtthesametimeGodhasgivenmanfreewilltoact.Natureisopentothehumancivilization.ThiswesternculturetakeChristianityastheoriginsandtosolvetheobstaclebetweenmanandobjects,andthenwanttomovefurther,whichhasbecometheirbasicspiritculture.Peoplebelievethatthequalityisactiveisonlytokeepforgingaheadandquicklytoact.EnglishproverbaboveideaofChristianity,hasmanyvividexpressions,suchas:actionsspeaklouderthanwords;greatboasters，littledoers;Diligenceisthemotherofsuccess;nosweetwithoutsweat;nevertoooldtolearn.AmericansbelieveGodhelpsthosewhohelpthemselves；Everymanisthearchitectofhisownfortune;everymanmustlaborinhisowntrade(XieDaren,1987:3-228).4.4.HumannatureorientationHumannaturecanbedividedintothreecategories:evilhumannature,goodhumannatureandthecombinationofgoodandevil.Christiantheoryofhumannatureislinkedwiththeoriginalsin.AccordingtoGenesis,humanisunconsciouswiththegoodandevil,onlybecauseatthetemptationofthesnake,AdamandEveatetheforbiddenfruit,theycanknowwhatisgoodandevil,whichiscalledtheoriginalsin.Whilehumanknowsgoodandevilclearly,theywillthoughtoftheirheartsareevilallday.Accordingtothisargument,beforeeatingtheforbiddenfruittheancestorsofhumannatureseemstobenogoodandevil;aftereatingtheforbiddenfruit,thehumannaturewillbecometheevil.Infact,theoriginalsinisonlyametaphor,itshows:thehumanbeingsarethesonsofAdamandEve,theyhavetheintentiontobeevilandcrimesincethetimefrombirth.Therefore,therearemanyproverbsexpressing99 thatidea:Manisnotthecreatureofcircumstance;circumstancesarethecreatureofman.Iamthecaptainofmysoul;andthecaptainofmyfate(XieDaren,1987:3-228).4.5.SocialorientationThesocialorientationofChristianitymainlyreflectsontheChristianethics.Itfocusesonthephysicalandmaterialareastointerprettherelationshipbetweenpersonandperson,societyandhumanbeings,universeandhumanbeings.Christiandoctrinesaimatrebuildingtherelationshippersonandperson,societyandhumanbeings,universeandhumanbeingsandeventherelationshipamongthewholenatureworldonthebasicofGodandhumaninharmony.InChristianity,loveistheessenceoftheuniverseandthecoreofhumanlife.ItisthemostcreativepowerandGodcreatedtheworldbecauseoflove.IntheChristianlove,thefirstloveisGodtomankind,secondisthefollowerstoGod,andthenistheloveamongthefollowersthemselves,theyloveothersjustlikelovethemselves.ChristiansdonotonlypayattentiontoJesus’Almighty,butalsotheypayattentiontoJesus’character.God"scharacterisamodelforChristianethicsandthefoundations.JesusastheSonofGod,actingintheworldisChristianlovethroughoutthedemonstration.Ofcourse,ChristianethicsisnotexternalhumanbehaviorbuttheChristianheartforloveofself-produced,independentofthewill.TherearehavealotofloveintheclassicexpositionintheBiblewhichhasbecomecommonproverbsindailylife,suchasLoveispatient；loveiskind：loveisnotenviousorboastfulorarrogantorrude．Itdoesnotinsistonitsownway；itisnotirritableorresentful，itdoesnotrejoiceinwrongdoing，butrejoicesinthetruth．Itbearsallthings，believesallthings，hopesallthings，enduresallthings．Loveneverends.Everydoghashisday，andeverymanhishour.Acatmaylookataking(XieDaren,1987:3-228).5.ConclusionThepresenteraofglobalizationisalsoamulti-culturalera.Peopleofdifferentculturalbackgroundstoachievebettercommunicationandharmony,theymustgobeyondculturalgully,toachievemutualunderstandingofmulticulturalism,mutualbenefitandcomplementarily.EnglishproverbsfromtheorientationfortheformulationofChristiancultureandtherelationbetweenEnglishproverbsanditcanbeseen,thattheChristianhasaprofoundimpactonWesternculture,andtheEnglishproverbsarevividlyreflected.SotheexplorationofEnglishproverbsinfluencedbyChristianculturewillhelpEnglishlearnersfullyunderstandWesternculture.ChristianityandtheBiblehaveabiginfluenceonphilosophy,politics,economy,literature,artandeveninallareasofdailylifeofwesternsociety.WhenEnglishlearnerlearningEnglish,theyshouldnotonlytomastertheEnglish99 languages,butalsounderstandtheEnglishlanguagewhichcontainstherichcultural.Christianityasanintegralpartofwesternculture,aswellasthemainideologicalfoundationofWesternculture,andhasanimportantinfluenceonlearningEnglish.Therefore,abettercommandofEnglishlanguageproverbscanhelpusunderstandtheirculturebetterandpromoteabettercommunication.TheauthorwritesthispaperaimingatexpressingtheChristianCulture"sinfluenceonEnglishproverbs.ThepaperstatesfromthediscriminationagainstwomenandtheChristianviewsontimeoftheChristianproverbs.FinallyitgetsthefivevalueorientationsfromtheChristianityculture.ThereisnodoubtthattheChristianityconceptshaveasignificantonallaspectsofthepresentworld.Itcannotbeneglectedbyhumanbeings.BibliographyCalvocoressi,Peter.Who"sWhointheBible[M].GreatBritain:PenguinBooks,1988David,Crystal.TheCambridgeEncyclopediaofLanguage[M].CambridgeUniversityPress,1987Gabel,JohnB,TheBibleasLiterature,3rd.OxfordUniversityPress,1985GoodNewsBible(Today’sEnglishVersion)[M].UnitedBibleSocieties,1976LanguageTeachingandResearchPress,2000TheNewTestament,GoodNewsBible[M]．Today’sEnglishVersion，BritishEdition，UnitedBibleSocieties,1976Samovar.Porter&Stefani,CommunicationbetweenCultures[M],Beijing:Foreign陈金诗．浅析英汉谚语中的歧视女性现象[J].江门职业技术学院学报，2006（4）：14董晓波．英汉语言性别歧视现象的社会历史文化透视[J].妇女研究论丛，2004（2）：23胡文仲．英语习语与英美文化[M]．北京：外语教学与研究出版社，2000贾玉新．跨文化交际学[M]．上海：上海外语教育出版社,2006李玉平，英语习语及其文化渊源[M]．南开大学出版社,2008蒲凡，王山．《圣经》对英语语言的影响[J]．怀化师专学报，1994(3):15圣经(思高圣经学会版)[M].中国天主教主教团准，1992汤浅光朝．科学文化史年表[M]．北京:科学普及出版社1984许之所．英语谚语中的性别歧视[J]．武汉工业大学学报，2000,（6）：28谢大任．精选英语谚语3000句[M]．上海：上海科技教育出版社，1987中国大百科全书•宗教卷[M]．北京：中国大百科全书出版社2009AcknowledgementsIcannotsufficientlythankmysupervisor,Mr.HuangAihua,whoseinvaluableadviceandpainstakinginstructionsoftheearlierdraftshaveamajorimpactonthefinalshapeofthis99 thesis.MysincerethanksareduetoalltheteacherswhohavetaughtmeduringtheBAcourse.IamalsogratefultoJiaxingUniversitythathasprovidedmeachanceofthisstudy.Finally,thecompletionofmyBAprogramcouldnothavebeenpossiblewithouttheconstantsupport,encouragementsandenduringlovefrommyparents.Iwanttoexpressmyspecialgratitudetothemall.99